By Robert Wuthnow
Much has been written in regards to the profound effect the post-World struggle II child boomers had on American faith. however the life and ideology of the new release that has followed--and the impact those more youthful american citizens of their twenties and thirties are having at the face of religion--are now not so good understood. it's this subsequent wave of post-boomers that Robert Wuthnow examines during this illuminating e-book.
What are their churchgoing behavior and religious pursuits and desires? How does their religion have an effect on their households, their groups, and their politics? studying new proof from rankings of in-depth interviews and surveys, Wuthnow unearths a iteration of more youthful adults who, not like the newborn boomers that preceded them, are taking their time developing themselves in careers, getting married, beginning households in their personal, and settling down--resulting in an expected six million fewer general churchgoers. He indicates how the hot progress in evangelicalism is petering out, and strains how biblical literalism, whereas nonetheless renowned, is changing into much less dogmatic and extra preoccupied with useful tips. while, Wuthnow explains how conflicts among spiritual liberals and conservatives continue--including between new immigrant teams reminiscent of Hispanics and Asians--and how within the absence of institutional aid many post-boomers have taken a extra individualistic, improvised method of spirituality. Wuthnow's attention-grabbing research additionally explores the affects of the net and so-called digital church buildings, and the attraction of megachurches.
After the infant Boomers bargains us a tantalizing examine the way forward for American faith for many years to come.
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Additional resources for After the Baby Boomers: How Twenty- and Thirty-Somethings Are Shaping the Future of American Religion
11 Congregations could be a valuable source of support for young adults. They could be places where young adults gravitate to talk about the difﬁcult decisions they are facing or to meet other people of the same age. Congregations could be guiding the career decisions of younger adults or helping them think about their budgets and their personal priorities. But, again to anticipate the evidence in subsequent chapters, this potential is often going unrealized. It will continue to go unrealized as long as congregations invest in youth programs for high school students and assume this is enough.
Population who were married increased between 1900 and 1960 and then decreased during the remainder of the century. For one thing, larger families early in the century meant more young people age 15 through 24 than later on and thus a larger number of people below the typical age at which people married. 1. Marital Status of Younger Adults. S. Census Bureau, Population Division, March 2002. changed. 2. Here again, the major change took place during the second half of the twentieth century. 3 years for women.
Median age at ﬁrst marriage remained at roughly those levels until the mid 1960s. 6 years for women. Subsequently, median age at ﬁrst marriage rose gradually. 0 years for women. 9 years for women. 3 years for women. In the space of little more than a generation, then, men and women were marrying about four years later. For men, this change represented a return to the 1890s, when age at ﬁrst marriage was about 26 years. For women, it was three years later than it had been in the 1890s. For understanding the life worlds of younger adults, the fact that fewer people are married (instead of single, cohabiting, or divorced) and the fact that people are marrying later are both critical.
After the Baby Boomers: How Twenty- and Thirty-Somethings Are Shaping the Future of American Religion by Robert Wuthnow